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Sunday of the Passion - Palm Sunday
March 24, 2013
The Gospel: Luke 22:14-23:56
Sermon: "Betrayed!"

The Reverend Dr. Richard (Rick) Miles

Watch the complete video of this service on our YouTube Channel

The Gospel:

When the hour for the Passover meal came, Jesus took his place at the table, and the apostles with him. He said to them, "I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God." Then he took a cup, and after giving thanks he said, "Take this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes." Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, "This is my body, which is given for you. Do this in remembrance of me." And he did the same with the cup after supper, saying, "This cup that is poured out for you is the new covenant in my blood. But see, the one who betrays me is with me, and his hand is on the table. For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!" Then they began to ask one another, which one of them it could be who would do this.

A dispute also arose among them as to which one of them was to be regarded as the greatest. But he said to them, "The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.

"You are those who have stood by me in my trials; and I confer on you, just as my Father has conferred on me, a kingdom, so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.

"Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers." And he said to him, "Lord, I am ready to go with you to prison and to death!" Jesus said, "I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me."

He said to them, "When I sent you out without a purse, bag, or sandals, did you lack anything?" They said, "No, not a thing." He said to them, "But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one. For I tell you, this scripture must be fulfilled in me, `And he was counted among the lawless'; and indeed what is written about me is being fulfilled." They said, "Lord, look, here are two swords." He replied, "It is enough."

He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. When he reached the place, he said to them, "Pray that you may not come into the time of trial." Then he withdrew from them about a stone's throw, knelt down, and prayed, "Father, if you are willing, remove this cup from me; yet, not my will but yours be done." When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, "Why are you sleeping? Get up and pray that you may not come into the time of trial."

While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him; but Jesus said to him, "Judas, is it with a kiss that you are betraying the Son of Man?" When those who were around him saw what was coming, they asked, "Lord, should we strike with the sword?" Then one of them struck the slave of the high priest and cut off his right ear. But Jesus said, "No more of this!" And he touched his ear and healed him. Then Jesus said to the chief priests, the officers of the temple police, and the elders who had come for him, "Have you come out with swords and clubs as if I were a bandit? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness!"

Then they seized him and led him away, bringing him into the high priest's house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. Then a servant-girl, seeing him in the firelight, stared at him and said, "This man also was with him." But he denied it, saying, "Woman, I do not know him." A little later someone else, on seeing him, said, "You also are one of them." But Peter said, "Man, I am not!" Then about an hour later still another kept insisting, "Surely this man also was with him; for he is a Galilean." But Peter said, "Man, I do not know what you are talking about!" At that moment, while he was still speaking, the cock crowed. The Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how he had said to him, "Before the cock crows today, you will deny me three times." And he went out and wept bitterly.

Now the men who were holding Jesus began to mock him and beat him; they also blindfolded him and kept asking him, "Prophesy! Who is it that struck you?" They kept heaping many other insults on him.

When day came, the assembly of the elders of the people, both chief priests and scribes, gathered together, and they brought him to their council. They said, "If you are the Messiah, tell us." He replied, "If I tell you, you will not believe; and if I question you, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God." All of them asked, "Are you, then, the Son of God?" He said to them, "You say that I am." Then they said, "What further testimony do we need? We have heard it ourselves from his own lips!"

Then the assembly rose as a body and brought Jesus before Pilate. They began to accuse him, saying, "We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king." Then Pilate asked him, "Are you the king of the Jews?" He answered, "You say so." Then Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man." But they were insistent and said, "He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place."

When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod's jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer. The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies.

Pilate then called together the chief priests, the leaders, and the people, and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him."

Then they all shouted out together, "Away with this fellow! Release Barabbas for us!" (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, "Crucify, crucify him!" A third time he said to them, "Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him." But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished.

As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?"

Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews."

One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise."

It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, "Father, into your hands I commend my spirit." Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.

Now there was a good and righteous man named Joseph, who, though a member of the council, had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. It was the day of Preparation, and the sabbath was beginning. The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned, and prepared spices and ointments.

On the sabbath they rested according to the commandment.

Luke 22:14-23:56


At Saratoga, on a battlefield that once was covered with British and American blood, there stands a monument, one-hundred-and-fifty-five-feet high. The monument is there to commemorate that decisive struggle in which the British made their last stand over two centuries ago. 

Around the base of this monument are four deep niches. In each niche appears the name of one of the American generals who commanded there. Above the names stand giant bronze figures on horseback. In the first stands Horatio Gates, in the second, Philip john Schuyler, and in the third, Daniel Morgan. 

But the niche on the fourth side is vacant. The name appears, but the soldier is absent. Some who are history buffs might remember that the soldier whose name is listed there was a brigadier general in the American army and had once commanded West Point. His was a distinguished career up until one decisive moment when he decided to betray his country. His name? Benedict Arnold. In the mind of every American that name stands for betrayal. 

There is a more infamous traitor in human history, however, than Benedict Arnold. There is one whose name is shrouded in infamy in nearly every tongue on earth. He did not betray a country, or an army, or even a cause. He did something far worse. He betrayed a friend.

Dante, in his vision of Hell, surveys those whose deeds are the vilest and who, as a result, occupy the most despised places in this fiery realm. At the very bottom of Hell, next to Satan himself, painfully fixed not in a sea of fire but of ice, frozen by the coldness of his heart, is Judas Iscariot; despised even by his fellow occupants. 

With that in mind, it is continually surprising to remember that Judas was hand-picked by Jesus to be a disciple. The twelve who accompanied Jesus did not simply happen by and “Get lucky.” Jesus went off by himself and prayed fervently all night before selecting that inner circle of followers who would study with him, witness his great works, and eventually be responsible for carrying on his ministry. Judas was one of those selected by Christ after this intense period of prayer and meditation. 

So, it is shocking that after all he had witnessed, after all he had heard, after all he knew about the Master, he would betray Jesus. 

There are three things to be said this morning about betrayal, and the first is this: Betrayal hurts. The arrow of an enemy, while not welcome, can at least be dealt with emotionally. But the betrayal by a friend hurts beyond words. 

An outstanding Prime Minister of Australia was once the victim of a vicious verbal attack in Parliament by a member of his own party. When the traitor had finished speaking, the Prime Minister rose to his feet and cupped his hand to his ear, as if listening for something. Knowing that the Prime Minister was a bit deaf, one of his colleagues asked loudly what he was waiting for. He replied, “I’m waiting for the cock to crow.” 

Doubtless the Prime Minister had confused Judas’ betrayal with Simon Peter’s denial, still the point is the same. It hurts to be betrayed by a friend, a spouse, a parent or anyone whom we love. 

But this leads to the second thing to be said this morning: to become the betrayer can also hurt, and to betray Christ can hurt beyond measure. It was, of course, not just any friend that Judas betrayed. Throughout history, friends have betrayed friends, but their names are not remembered as is Judas’. Judas did not merely betray a friend. He betrayed the one true friend of all. He betrayed Christ. But, then again, haven’t we all?

We might not realize the dark end of our actions as we begin to take them, or of our thoughts as we begin to let them shape our reasoning. We would never deliberately set out to betray a trust. Yet all of us have awakened at some point or another to find ourselves serving unworthy purposes. We suddenly discover that our well-constructed reasoning was a mere failed rationalization; a cover for the real end that has now come to master us. We have become the thing we loath; the betrayer of a loyal friend or a trusted relationship. If our consciences can still be heard, we stand convicted within our own selves and we ache for release. Even worse is when we realize that our betraying was done against Christ. For as his disciples, everything we do is de facto in his name. Especially when we see that we rationalized a betraying act or thought as being, somehow, the right thing, but that it was in fact just self-righteousness, and thus merely self-serving. Then we are shaken to find ourselves, with Judas, in the company of those who chose the dark deed of Christ’s death to further their own ends. Betrayal hurts; the betrayed and the betrayer. 

But there is one thing more to be said. There is Good News this morning for the betrayed of this world, and for the betrayers. If somewhere in your life there is a betrayal, there is hope. 

A woman wrote an article recently that was subsequently printed in the Upper Room devotional guide. She wrote, “When my husband of 32 years left me quite suddenly, I was devastated. As I sat in church the following Sunday and heard the minister read, ‘Forgetting what lies behind and straining forward to what lies ahead…’ I was reminded of the valedictory address that I had delivered years before. I had quoted those same words. They had been good advice in numerous situations over the years.”

“Forgetting is not easy, but as I prayed to God for direction in the ‘forgetting and reaching forward’ process, I discovered delightful new paths. As a result of volunteering in a nursing home, I became the activities director and received certification by attending night classes. I have found a huge new family and its attendant joys. Now, six years later, I thank God for restoring the joy in my life by giving me the courage to forget and reach out.” 

Here is a person who, with Christ’s present help, was able to not let a betrayal destroy her; despite the incredible depth of the hurt she had suffered. In Christ’s presence we can find relief from our load of bitterness and hurt. Forgiveness is in Jesus’ very nature, and he offers us the deliverance of a forgiving heart that we might also forgive and be set free. There is hope, in Christ for the betrayed. 

But there is also hope, in Christ, for the betrayers. Judas did not understand this. He let himself believe his betrayal to be an insurmountable barrier to forgiveness. He went and hanged himself. But, if the grace of Jesus Christ means anything, it means that we who are the betrayers can come to him and have that terrible weight of our misdoing taken from us. 

There is a legend about the last day on earth; the Judgment Day that Scripture speaks of. In Heaven on this final day, everyone is joyfully celebrating, singing, dancing, and embracing their loved ones. Everyone is jubilant except Jesus, who is standing sadly at the gates to Heaven, looking beyond. He is asked why he is not joining in the festivities and joy all around him. Jesus answers, “I am waiting for Judas.”

There is hope for the betrayed and the betrayer; even for those of us who have betrayed Christ. There is hope for those of us who wave palm branches on Sunday and sell our souls to Mammon the rest of the week. It is the Good News of the Gospel that even the debt of betrayal has been paid. 

Is it just a legend that Jesus is still waiting, standing watch for Judas? I believe not. But the more important question is: is he still having to wait and stand watch for you or me? His grace, his forgiveness, his saving healing love is yours and mine for the asking. As we leave this day of palms and joyous shouts, and find ourselves inexorably drawn this week to a garden and then a Cross, and a tomb, seek his presence; visually, in your mind, lay this burden down at his feet, at the Cross. Easter is coming; and with it comes the dawn of a new life. 

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